As we see the leaves of the trees fall and feel the cold weather coming, we are reminded that we are beginning to wind down another year. We see starting already ads and displays for Christmas, even though Advent is still a few weeks away. The Church, in choosing the readings for this time of the coming of the ending of the year, is helping us to look towards the coming of the end of our life, and so, the four last things of our life -Death, Judgment, Heaven or Hell.
Our death is that moment that each one of us will stand before the Jesus when He comes again as Judge of the living and the dead, as Judge of our own life. We, of course, will speak much more of the Second coming of Christ during the Advent season, but we are being prepared for this focus with our readings today.
Holy Mother the Church, like a good Mother, wants us to realize that nothing, nothing in this life is more important than our faith in Jesus Christ. And nothing is more important than living our life in faithfulness to Him, and friendship with Him as a preparation to meet Him face to face. Now is the time of mercy, but soon will come the time of Judgment. Jesus comes to us now in the Sacraments as Divine Mercy, but at the end of our life He will come as Divine Judge.
To emphasize the importance of our faith in Jesus and His One, Holy, Catholic and Apostolic Church, this same Holy Church—who is our Mother, this same Church in our first reading, gives us the incredible, moving and true story of another mother who realized the importance of faith. She was willing to see all seven of her sons killed before her eyes rather than see them deny their faith. She like a good mother loved her sons enough to know that their eternal salvation was more important than life in this world or anything this world as to offer. Holy Mother the Church knows this as well.
The modern popes have reminded us that martyrdom, dying in witness for our Catholic Faith in fidelity to Jesus and His Catholic Church is always a distinct possibility for the true believer in any age and in every age. Our pope Emeritus, Benedict XVI said once that, “The possibility (to be martyr) does not seem to be immediate (to us), however, how we should be prepared to die for Christ.”
Sometimes we dismiss this idea for our times, perhaps because it has been so easy for us to practice our faith in the past. How many of us here have had to risk our life or imprisonment in order to make it to Sunday Mass, for example? How many of us have lost all of our possessions for being Catholic? How many of us have seen a member of our family or a brother or sister in Christ killed before our eyes.
The fact is, however, more Catholics today are suffering and dying for their faith than ever before in history, just look at the Middle East…thousand dying for their Catholic Faith. Mothers and fathers seeing even their young children-babies, die for the faith, just like the mother in our first reading. Our age, which will definitely go down in history as the “Age of Martyrs.”
In speaking about the distinct possibility of Martyrdom we Catholics face, Benedict emphasized that it is the way we live our faith each day that is most important.
It is the way we live our faith each day that is most important. This is the point that Jesus is trying to teach us in our Gospel today. Jesus corrects the Scribes and Pharisees because they failed to see how important is the way that one lives one life here and now with regards to how and where one spends eternity. The question regarding marriage in the afterlife was asked to Jesus; “Who of the seven husbands would the one woman belong to?” Jesus tells them that they missed the main point. And the main point is: the way we live today in our life of faith will be the way we will live life forever. In other words, how we live today and every day will determine how we will live in the next.
On a daily basis, we may not be brought before magistrates to witness to our faith (although that might becoming sooner than we may think) but we are called to witness to the truth by living our Catholic Faith. This means of course much more than just coming to Holy Mass. It means this of course, but it also means conforming our lives more and more to the all of the Teachings of the Catholic Church; teachings that come not from man, not from the pope, bishops or priests, but that come from God Himself. The teachings of the Catholic Church are the teachings of God.
One such example of how we live our catholic Faith, that is relevant in this election week, is by how we vote and our responsibility to vote ethically. We live our Catholic faith by the way we vote. I recently read an article by a priest who is a prolific thinker and author. In speaking about the upcoming election he said:
It is incorrect to say that the coming election poses a choice between two evils. For ethical and aesthetic reasons, there may be some bad in certain candidates, but badness consists in doing bad things. Evil is different: it is the deliberate destruction of truth, virtue and holiness. While one may pragmatically vote for a flawed candidate, one may not vote for anyone who advocates and enables unmitigatedly evil acts, and that includes abortion. “In the case of an intrinsically unjust law, such as a law permitting abortion or euthanasia, it is therefore never licit to obey it, or to 'take part in a propaganda campaign in favor of such a law, or vote for it'" (Evangelium Vitae, 73).
At one party’s convention, the name of God was excluded from its platform and a woman who boasted of having aborted her child was applauded. It is a grave sin, requiring sacramental confession and penance, to become an accomplice in objective evil by voting for anyone who encourages it, for that imperils the nation and destroys the soul.
By the way, the priest went on to rightly say:
“It is also the duty of the clergy to make this clear and not to shrink, under the pretense of charity, from explaining the Church's censures. Wolves in sheep’s clothing are dangerous, but worse are wolves in shepherd’s clothing. While the evils foreseen eight years ago were realized, worse would come if those affronts to human dignity were endorsed again. In the most adverse prospect, God forbid, there might not be another free election, and soon Catholics would arrive at shuttered churches and vacant altars. The illusion of indifference cannot long be perpetuated by lame jokes and synthetic laughter at banquets, for there is handwriting on the wall.” (Fr. George Rutler, Pastor of the Church of St. Michael, from his weekly Column of October 30, 2016)
Today the Church as a mother, as our Holy Mother, is even more concerned about the eternal salvation of Her sons and daughters than the mother in our first readings; She wants us to realize what this life is really all about. In fact, Holy Mother Church’s prime consideration, the reason for her very existence and for everything she does, is for the Salvation of Souls (Cannon 1752). Today she is reminding us that the most important thing in this life is our beautiful Catholic faith and our living it out each day faithfully in love, in charity so that we may reach heaven and help others reach it as well.
Like any mother, the Church doesn’t want to instill in us fear. She doesn’t remind us about the last things, Death, Judgment, Heaven, Hell in order to instill fear in us; fear doesn’t lead to authentic freedom and so fear doesn’t lead to true love. Faith is not about fear, but about responsibility and love. Our Holy Mother want us to realize that what is needed is responsibility and accountability shown in our concern for our salvation and the salvation of the souls of our neighbor whoever they may be (even if they be our enemy).
Soon it will be night, and we will be questioned about our love. Love is shown not in sweet words, nor in lofty thoughts, not in warm fuzzy feelings or emotional highs. No, love is shown by deeds; Love is shown by how you and I live our Beautiful Catholic faith on a daily basis.
The level of our love with which we die, will be the level of our love for all eternity. If our love is great, then our love in heaven will be great. If our love is cold here on earth, it will be cold in the next, cold not in heaven, but cold by being separated from heaven; that is, separated for ever from the God who is Love (Deus Caritas est—God is Charity 1 Jn 4:8).
It is love of Christ alone, which give the martyrs the strength to face cruel deaths; it is this love that will be lived forever provided we begin to live it more intensely today. And this love can be lived only to the extent we live out our Beautiful Catholic faith on a daily basis. The source of this love is the Holy Eucharist, because the Holy Eucharist is Love incarnate, Jesus the One who truly loves us beyond our imaginings. It is the Holy Eucharist that gives us the strength to live the Church’s teachings, it is the Holy Eucharist that gives us the strength to witness our faith even unto death. Holy Mary, Mother of the Eucharist, Mother of the Church, Mother of the Martyrs, be today ever more our Mother. Holy Mary, pray for our beloved country, pray for our parish, pray for our families, pray for us. Amen.
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