Our Lady, Mother of Christ, Mother of the Truth and Mother of the Church, help us at his Holy Mass and at all the Masses we attend, to offer ourselves, our sufferings, our very lives “as a holy sacrifice truly pleasing to God.”

Matthew 16, 21-27 Twenty-second Sunday in Ordinary Time. August 31st, 2014

Everyone who has truly tried to authentically live the Catholic faith has experience to some degree what Jeremiah did in today’s first reading. For proclaiming, authentically, God’s Word, Jeremiah experienced mockery, derision, ridicule and criticism. And he did so from the majority of those around him; and especially, (and this is important to note) from those within the Household of God. Yet prophecy he must! To Jeremiah, God’s name, God’s truth and Will, was like a fire raging within his heart and mind; overcome with charitable zeal, that is love for God and love for neighbor, he simply had to speak out, no matter what.

To be a Christian is to be Jeremiah like; we are all by our baptism, called to be prophets. By a prophet, I don’t mean we are called to see or foretell the future, but we are called to show others, by our faithful witness, the way to what is good, true and beautiful. Which ultimately means, that we are called to show others the face of Christ, Who is Goodness, Beauty and Truth Itself. To do this we are to lead them, by our holiness of life, to Christ’s Church, which alone proclaims and shows forth Christ fully and authentically. (As Christians we are called to be so much more than good; we are called to be holy.)

Because of our baptism, St. Paul in today’s second reading, reminds us that we are all members of the royal priesthood of Christ; so we too must, like Christ, be willing, no matter the cost, to offer ourselves as living victims of loving sacrifice to our God. Not that we are to destroy ourselves or be destroyed, but that we are to forsake our selfish will for the Holy Will of God, for His Glory and for the sanctification of souls. Out of love, we are to give our life for God’s truth, which alone gives life. We are to do this both by proclaiming it faithfully to the death if necessary, but also by dying to self and sin, in order to live the truth fully for all to see. Jesus in today’s Gospel, with the authority of God Himself, puts it plainly:

“If a man wishes to come after me, he must deny his very self, take up his cross, and begin to follow in my footsteps. Whoever would save his life will lose it, but whoever loses his life for my sake will find it.”

Christ here shows us the only way to authentic happiness and freedom in this world, even though the world will never accept it; the only way is to accept the sweet yoke of Christ, which is His Truth, His Way and His Life. If we try to faithful—holy, we will all have some yoke to carry in our lives, but with Christ our yoke becomes easy and our burden light. And Christ’s yoke can only be carried within His Church, through her teachings and the grace of her Sacraments. Faithfulness to these is exactly what makes our yoke sweet and our burden light.

And so, a true commitment to Christ—living one’s faith in the midst of a misunderstanding even mocking world—is our calling and really is our privilege. There is no higher calling than to be asked to walk in the footsteps of Our Lord Jesus Christ, in whom we place our faith, hope and love. There is no higher calling than to live Christ’s life of self-oblation to the Will of the Father; setting aside our will for the Holy Will of the Father, for His glory and for the salvation of souls.
Far from being a negative, this is the royal way of the cross, the narrow way that leads to authentic happiness, authentic freedom and the fullness of life--life in abundance. When we give our lives totally to God and to His Church, far from losing our life we save it.

True commitment to Christ means then, for us, commitment to His Church, founded, as we heard last week, on Peter the Rock and on the rest of the Apostles and their successors the bishops who are in union with the Holy Father. This Catholic Church is our Savior’s principal and universal sacrament in the world. It is here, and only here, that the fullness of truth and grace are found. It is here, and only here, that we, through the Sacraments, meet, hear, embrace, and are embraced by the living Jesus Christ in the fullness of His humanity and in the fullness of His divinity and so can be saved.

In the ancient Nicene Creed from the 3rd century, which we profess every Sunday, we describe and profess our Church as One, Holy, Catholic and Apostolic.”

One, because she is the one and only Church founded personally by Jesus Himself; a living community, better yet, a living family, with one head, one shepherd appointed by Christ, the Bishop of Rome, who not only succeeds Peter but is the Sweet Vicar of Christ on earth;

Holy, not only because she is the perfect and spotless bride of Christ but because she and only she possesses the fount of all holiness--The Blessed Sacrament, the Holy Eucharist; Jesus’ real bodily Presence, as well as the other sacraments which spring forth from the Pierced Heart of the Eucharist, which is the Sacred Heart of Jesus. In the Holy Eucharist we can go to Jesus just as did the Apostles and sit at His feet and adore Him; if we love Him we should want to be with Him in the Holy Eucharist whenever we can.

Catholic, because as we said a couple of weeks ago, she is the universal sacrament of salvation through which our Lord desires to save all men. And so, her mission is universal, she preaches the truth that all men need to attain salvation;

And she is Apostolic because it is the same community of the apostolic era; there is continuity between the early Church depicted in the Acts of the Apostles and our Church today. And so, the truths she teaches come to us from the twelve apostles themselves, through their successors, the Pope and the bishops in union with Him. And by the way where did the apostles get the truth? From the lips of Jesus Himself! And so ultimately, we believe the Church’s teaching because we believe Jesus, who is God among us, God who can neither deceive nor be deceived. And so the voice of the Church and the voice of Christ are one and the same.

Catholicism therefore is unique. There is ancient adage: “Love Christ, love the Church.” St. Cyprian wrote that, “One cannot have God for his father, if he does not have the Church for his mother.” St. Augustine argued, “to the extent that one loves the Church of Christ, one possesses the Holy Spirit.”

To love Christ we must listen to the Church. The Church speaks for Christ. Blessed John Paul II once said, “How could there be any authentic evangelizing, (that is leading souls to Christ and to His truth and so to salvation), if there were no ready and sincere reverence for the Sacred Magisterium, in clear awareness that by submitting to it the People of God are not accepting the word of man but the true Word of God?”

To be a Catholic—to return to Jeremiah—to speak the truth, but especially to live the truth can be especially difficult today. Sometimes we feel like saying, “You duped me, O LORD, and I let myself be duped; you were too strong for me, and you triumphed. All the day I am an object of laughter; everyone mocks me.” We can even say to ourselves, “I will not mention him, I will speak in his name no more.” But then if we love Jesus, by loving His Church, if we turn to Him more by converting more fully through our submission and obedience to His Church, accepting and living her teachings with the help of the grace of the Sacraments, then, then, we will say, “But then it becomes like fire burning in my heart, imprisoned in my bones; I grow weary holding it in, I cannot endure it, I must, must speak it and live it even if men in the world don’t want to hear it; because even if they don’t know it, they need it.” Let us not be duped by men, even some priests, who tell us what we want to hear but not what we need to hear; let us instead turn to the voice of our Lord which becomes audible and infallible to us in the teachings of our Beautiful Catholic Faith; the faith of the apostles and the faith of all the saints.

Let us pray: Jesus in our world today there are many false prophets who are proclaiming a message that sounds good to our ears but is detrimental and even deadly to our souls. Help us with your grace to hear your message, your truth, the fullness of which comes to us through the Catholic Church you founded. Help us to be open to the truth so that we may accept it with our intellect and embrace it with our wills, and so live according to the Will of the Father in order to inherit life and share that life with others. Jesus we want to be truly committed to you; only by our acceptance of your truth will we find a solution to problems of our present age; The answer does not lie in political and economic reform; for what does it profit us to gain the whole world and lose ourselves?” I know that to abandon the Church and her teachings is to abandon home, family and life, for it is really to abandon you. Help me to forsake all else in order to possess and be possessed by you and your love, that is all I need.

Our Lady, Mother of Christ, Mother of the Truth and Mother of the Church, help us at his Holy Mass and at all the Masses we attend, to offer ourselves, our sufferings, our very lives “as a holy sacrifice truly pleasing to God.” Spiritually as priests/victims, by your hands dear mother, we place our offering on the altar and thru the mediation of the ministerial priest who is acting in the very person of Christ, we unite our offering to Christ’s own sacrifice. Help us to more fully offer ourselves to God and allow ourselves through Holy Communion, to be conformed, not to this passing world, but conformed to the Love of God and to His Holy Will, to be conformed to Christ, giving ourselves as victims of Love, becoming Co-Redeemers with Jesus for the salvation of souls and of the whole world. Amen.