Holy Mary, Mother of God. Sunday January 1st, 2012
I want to begin by wishing everyone a very blessed New Year. With this great feast of Mary, Mother of God, we come to the end of the Octave of Christmas; that eight days of solemn celebration of the Nativity of our Lord; eight days of intense joy, in which we renew our faith in the Incarnation.
This Solemn feast of our Lady is a relatively new solemnity, in which the Church desires to draws us more deeply into the mystery of the Incarnation of our Lord. In other words, the Church wants us to contemplate and consider what truly happen on that blessed night two thousand years ago we now call Christmas, and to do so in order to grow deeper in our knowledge of and our love for our God, in order to enter into a deep abiding union with Him.
Hopefully we know the catechism's answer of what happened that night: It was the Incarnation- when the invisible God became visible in the flesh, which He took from the Blessed Virgin Mary nine months earlier. Now the whole world can ‘see’ its God because He actually condescended from heaven to become one of us, physically born of the same Blessed Virgin Mary on Christmas Day. Now in Christ the fullness of deity resides in bodily form. But what did the birth of Jesus really do for us? Perhaps to answer this question we could quickly take a look at what the world was like before Jesus’ birth.
Well to sum it up in just one word, "Cruel,"; the world was cruel. The human person had no value; people were only valued only in so much as what they could produce. Woman were consider less than slaves, for the most part only consider the personal property of their husbands; property which could be discarded for any reason whatsoever. Babies, especially female babies were killed often by exposure because they were “inconvenient.” There was terrible, terrible immorality, dishonesty, and cruelty--everywhere. Although it’s hard to believe, conditions back then were much worse than they are now.
You see, back then there wasn’t much love for God because God in the hearts and minds of almost everyone, including the Jews, was so very far away. He was in His heavens light years away, infinitely distant. God, for average person, was a Divine Being who had to be pacified; God was an angry God who had to be made calm. So awesome was He (and His is awesome) that no one was even supposed to say His name.
The people back then did not have a personal intimate relationship with God; they didn’t even think such a thing was possible. One’s relationship with God was merely in the sense that if you were good, God would bless you; if you were not, He would not bless you. Proof of God’s favor was wealth and prosperity; proof of God’s disfavor was disease, economic poverty and political oppression. Unless you were wealthy and had power, you were in a bondage no better than a slave or even an animal for that matter; economically, for the most part, there wasn’t such thing as a middle class there where only the rich and poor.
And so most folks looked for the coming of the prophesied Messiah, the chosen and anointed one of God. But too often they only hoped in His coming so that when He came, He would grant them material prosperity, comfort, security, and so-called “freedom.” Most folks were looking only for a political Messiah-a “bread king,” one that would fill their bellies, their emotions, and free them to do what they wanted, not necessarily to do what they should.
Even more than all of what I just mention, there was something even more terrible and dark in the world at that time, even though most weren’t aware of it; there was something that was the cause of all the unhappiness, suffering and evil in the world. Because of it, souls lived in a bondage and poverty more terrible than any caused by an opposing earthly enemy or material or economic poverty. Souls before the birth of Jesus were in bondage with no hope for true freedom, they were held in slavery to sin, the most horrible evil on earth, the antithesis of love, and the actual cause of the separation and infinite distance between God and men; because of sin all men were enemies to God, separated from God who is Love Itself; they weren’t free to choose the Good, the Beautiful and the True, to choose Love.
And so, before Jesus, no one could make it to heaven at all; everyone, everyone, was consigned to death, eternal death. This is why, as the bible tells us, the Christ had to be named Jesus. The name of Jesus means “God saves”—in other words, “Savior.” The name was assigned by eternal decree; likewise the reason: “For it is he who will save his people from their sins.” Today’s Gospel carefully records Jesus being given His name, that Most blessed of all Names.
And so, Jesus has come to offer to all men the possibility to be free, free from sin and free from eternal death. And if that wasn’t enough, He as even made it possible for those who would repent and believe in the Gospel, not only to be free from sin, but to become adopted sons and daughters of God the Father; free to choose He who is Goodness, Beauty and Truth Itself, Who is Love Itself.
Think of it: Do we really realize our great dignity? The Son of God became a son of man, so that the sons of men could become sons of God, actual partakers in the Divine Nature of God Himself. How can we even begin to begin to appreciate what the birth of Christ as done for us, each one of us? WE are now free to love, truly, authentically, fully!!! Free to love God and our neighbor for love of God, and even to love ourselves properly.
And so this is why we celebrate this Solemnity of Mary the Mother of God; it is because of her that we are able to celebrate Christmas. It was by her fiat, her yes of consent freely given that we received Jesus the Savior, while we were still in our sins, as today’s second reading reminds us. Without her yes, which she was free to not give, none of us here would have any hope of reaching God, reaching heaven. She has made it possible for God to come us, so that it would be possible for us to go to God. If not for her, no matter how “good” we would be, there would be no hope for eternal salvation. Because of her, because of her sacrifice we now have hope. She has given God a baby, His own Son, to offer in sacrifice for our life! To keep this solemn feast then is to show her our immense gratitude and love to the Blessed Virgin Mary as well as to Jesus.
Yes, in some respects our world today doesn’t seem much different than it was before the coming of Christ—men’s hearts are still cruel, the human person is still in many cases, such as in abortion, not valued much; and there is still immorality, dishonesty, and cruelty—everywhere; sadly, even among members of the Church. Souls are still separated from God by sin. But the big difference is now we have hope. God is no longer distant, somewhere out there high in His heaven; now because of Christmas and because of Our Lady, He is close, infinitely close to each one of us; closer in fact than we are to ourselves.
Because of Our Blessed Mother we can be free from sin and even more, infinitely more, we can enter into a divine union with God even while we walk yet on earth; a deep intimate friendship which goes beyond what the mind can even imagine or words can describe. Heaven has come to earth because of Mary, our heavenly Mother.
But, because of Mary, heaven continues to come to earth. The Incarnation of God as man is not just something that occurred two thousand years ago…No, it occurs now in our midst at the Holy Mass. Christmas is something that we can experience in our lives now!
In just a short while God descends, condescends from heaven to be “reborn” on this sacred Altar. This is the Mystery of Faith, and it has the power, infinite power to renew us and to renew our world through us. But only if we believe, only if we come before the “newborn” child with faith, and believe, adore, hope and love Him truly present in the Holy Eucharist in the flesh, as a man, as God still among us.
Now at this beginning of this New Year as in everyday of our lives, while we still breathe, we can begin a new, through the grace of the Sacrament of Confession, we can leave sin behind and choose to live in the freedom of God’s beloved sons and daughters. Because of the Mother of God we not only have a model to imitate but a advocate a helper to be with us as we strive to become better, holier, by turning away from sin to a new more fuller life in Christ. In the Holy Eucharist God is with us…He has come to free us from the one thing that can separate us from Him; He has come to save us from our sins.
Our Blessed Mother is with us at this Holy Mass and every Holy Mass, inspiring us to turn to the Eucharist in faith and “do whatever He tells us.” She will lead us to live more fully with her Son Jesus, who is God now with us. She will help us find Him and see Him, with the eyes of faith, both in the Holy Eucharist at every Mass, and in the depths of our souls were He longs and desires to become one with us, to actually share His Divinity and so His divine life within us, so great is His love for us.
Jesus chose to come into this world through Mary, and he continues to come into souls through holiness by grace which by divine decree comes only through her. And so obviously, we would all be well to turn to her for help as we make our New Year resolution to start anew in our growing in our love, our hope and our faith in Jesus our Lord and God in the Holy Eucharist. She will help us if we turn to her, to believe even when we don’t fully understand; to grow in prayer and so intimacy with Christ; to expand every ounce of our energy to bring Christ to others and of course to avoid sin and anything that might distract from her divine Son, to whom she points with confidence, hope and love.
Through Mary, heaven has comes to earth; through Mary, Heaven-Jesus in the Holy Eucharist, comes to dwell in each one of us!
No comments:
Post a Comment